Here is the Raghavendra Stotra in Hindi version with ENGLISH Translation for each sloka, I bet You people will Love this.
Please find the following link in PDF format View PDF
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Old is Gold
Madhwa Ocean’s
Vishnu Sahasra nama is one of the most sacred and chanted stotra by Hindus. Recited daily by many Vaishnavites, devotees of Lord Vishnu, Vishnu Sahasranama contains a list of thousand name of Lord Vishnu, a premier Hindu deity (the other two in trilogy are Shiva and Brahma). Just as Bhagavad Gita, Vishnu Sahasranam is also part and parcel of Mahabharat. It is found in the Anushasana Parva, Section 149, verses 14 to 120. The Sahasranama (apart from the initial and concluding prayers) has a total of 108 shlokas in Anushtup chhanda (a meter of poetry).
It is interesting to know the history behind Vishnu Sahasranama. On the battlefield of Kurukshetra, Bhishma – the great grandfather of Kauravas and Pandavas was lying on his deathbed. With Bhishma’s death, an era of great wisdom and knowledge was about to come to an end. There for, Lord Krishna advised Yudhisthir to seek Bhishma’s counsel on any and all aspects of life. The dialogue, which was witnessed by Sage Vyasa and Lord Krishna as well, reflects essence of Bhishma’s life. During the dialogue, in response to Yudhisthir’s questions such as Who is the ultimate Supreme reality of the creation; by worshipping whom a man attains salvation; and what is the easiest way by which mankind can get everlasting happiness, eternal peace and become free from misery and sorrow, Bhishma mentioned thousand names of Lord Vishnu.
Recitation of God’s glories eradicates evil in us and gives us a chance to reconnect with the divine within. Sahasranam Mahatmyam aptly illustrate the Benefits of Sahasranama’s recital :
“That man who hears or recites the names every day, never meets with any evil either here or hereafter. If a Brahman does this he succeeds in mastering the Vedanta; if a Kshatriya does it, he becomes always successful in battle. A Vaisya, by doing it, becomes possessed of affluence, while a Sudra earns great happiness.”
“That man who with devotion and perseverance recites these names wholeheartedly every day, after having purified himself, succeeds in acquiring great fame, a position of eminence among his kinsmen, enduring prosperity, and emancipation. Such a man never meets with fear at any time, and acquires great prowess and energy. Disease never afflicts him; splendor of complexion, strength, beauty, and accomplishments become his. The sick become hale, the afflicted become freed from their afflictions; the affrighted become freed from fear, and he that is plunged in calamity becomes freed from calamity.”
Download vishnu_sahasra-nama in PDF Format.
The saint who propounded the ‘ Dwaitha philosophy’ (Dualism), and installed the idol of Sri Krishna at Udupi, in Karnataka. the incarnation of Vayu , who manifested in previous lives as ‘Hanuman’ and ‘Bhima’.
Dwaitha philosophy, makes a distinction between, ‘Atman’ and ‘Brahman’ ( Dualism) and rejects all notions to reduce the world of souls and nature to illusion (Maya). The individual soul is dependent on God, since it is unable to exist without the energizing support of the universal spirit.
Madhwacharya
1238 -1317 A.D
Madhwa was born in a small village of Pajaka near Udupi, to Nadillaya Narayana Bhatta and Vedavati and was named Vasudeva at birth. He was a child prodigy who could recite from the Vedas at age seven and was initiated into ‘ sanyaasa’ at age twelve . Given the name of ‘ Poornaprajna’ , by his Guru Achyutaprajna., later he was installed as the official head of the Vedantic seat and given another name of Anandatirtha . Madhwa became his religious name.
The Acharya wrote the famous ‘Prasthanatraya’ – commentaries on the Gita, the ten Upanishads and the Brahmasutras . His other works are, ‘Mahabharata Tatparya Nirnaya’ ‘Krishnamrita Maharnava’, ‘Tantrasara Sangraha’ and ‘Tithi Nirnaya’ (a unique work on mathematics). The Acharya was proficient in music also , and wrote “Dwadasha Stotra”.
After leading a fruitful life of 79 years, Madhwacharya left for Badrinath, on the ninth day of Magha maasa Shukla paksha, of the Pingala nama Samvatsara (1317 A.D). None saw him afterwards. This day is observed as Madhwa-Navami , when people pay homage to the great Acharya.
