Hare Srinivasa !!!

One of the popular and best chants available none other than Sri VenkateswaraSuprabhatm,

1. Kowsalya supraja Rama poorva sandhya
pravarthathe Uthishta narasardoola
karthavyam daivamahnikam (Twice)

meaning : Sri Rama! Kausalya’s endearing son! Wake up, dear;
You have to do Your day-to-day duties; Do wake up please.

2. Uthishtothishta Govinda uthishta
garudadhwaja Uthishta
kamalakantha thrilokyam mangalam kuru (Twice)

meaning : Sri Govinda! All the three worlds are under Your rule;
they have to prosper. Wake up, my child.

3. Mathassamasta jagatham madukaitabhare:
Vakshoviharini manohara divyamoorthe
Sree swamini srithajana priya danaseele
Sree Venkatesadayithe thava suprabhatham

meaning : Sri Lakshmi! You are in Venkateswara’s’s bosom,
With Your lotus-eyes wide open to the world.
Get up dear.

4. Thavasuprabhathamaravindalochane
Bhavathu prasanna mukhachandra mandale
Vidhisankarendra vanithabhirarchithe
Vrishasaila nathadavithel davanidhe

meaning : Sri Lakshmi! The celestials viz. Parvati, Saraswati, and Indrani
stand in prayer to Thee. You have an endearing attachment to Your devotees.

5. Athriyadhi saptharushayssamupasyasandyam
Aakasa sindhu kamalani manoharani
Aadaya padhayuga marchayithum
prapanna: Seshadrisekhara vibho!
Thava suprabhatham

meaning : Sri Srinivasa! Maharishis like Atri are forging ahead
from far and near, for your darshan, Get up, dear.

6. Panchananabja bhava shanmukavasavadhya:
Tryvikramadhi charitham
vibhudhasthuvanthi Bhashapathipatathi
vasara shuddhi marath Seshadri
sekhara vibho! thava subrabhatham
meaning : Aran, Ayan, Shanmuga and Devas are all anxious to adore You.
The daily Panchangam is to be read and approved by You. Get up, Srinivasa, dear.

7. Eeshathprapulla saraseeruha narikela
Phoogadrumadi sumanohara Balikanam
Aavaathi mandamanilassaha divya gandhai:
Seshadri shekara vibho!
thava suprabhatham

meaning :Dawn is ahead. Flowers are opening their petals.
The morning breeze is bracing. Get up and bless Your devotees.

8. Unmeelya nethrayugamuththama
panjarasthaa: Paathraa vasishta
kadhaleephala payasani Bhukthvaa
saleelamatha keli sukha: patanthi Seshadri sekhara vibho!
thava suprabhatham
meaning : Parrots are chanting Your celestial names repeatedly
to the ecstasy of Your Bakthas.
Get up, God, to hear the Sahasranamams of Your Divine Self.

9. Thanthreeprakarshamadhuraswanaya
vipanchyaa Gayathyanantha charitham
thava naradopi Bhashasamagrama sakruthkara sara rammyam Seshadri
sekhara vibho! thava suprabhatham

meaning :Thumburu Narada is speeding up to You.
His Veena is set to sing Your glory.
Do hear these melodious songs of Narada.

10. Brungavaleecha makaranda rashanuvidda
Jhankara geetha ninadaissa sevanaya
Niryathyupaantha sarasee kamalodarebhyaha
Seshadri sekhara vibhol thava suprabhatham

meaning : Lotus—hidden bees, having come out
in the open with the opening of the petals, are singing solemn hymns.
Oh Srinivasa! You are omnipotent.

11. Yoshaganena varadhadni vimathyamaane
Ghoshalayeshu dhadhimanthana
theevraghoshaaha Roshaathkalim
vidha-dhathe kakubhascha kumbhaha
Seshadri sekhara vibho!
thava suprabhatham

meaning :Ayarpadi, ladies are singing their sweet melodies as they are churning butter.
They announce the day-dawn. Get up,
Oh Govinda! Bless these endearing Gopis.
12. Padmeshamithra sathapathra
kathalivargha Harthum shriyam
kuvalayasya nijanga Lakshmya Bheree
ninadamiva bibrathi theevranadam
Seshadri sekhara vibho!
thava suprabhatham
meaning :The humming black bees seem to sing that they are far
more attractive than the black ‘Kuvali’ flowers from
which they draw honey.All the three of you namely,
bees, flowers and Your Holy Self form a holy
Trinity in colour and splendour.

13. Sreemannabheeshta varadhakhila
lookabandho Sree Sreenivasa
Jagadekadayaika sindho
Sree devathagruha bhujanthara
divyamurthe Sree Venkatachalapathe!
thava suprabhatham
meaning :You have changed Your abode from Heaven to
Venkatam to give boons to Your devotees.
Do Hurry up! Venkatesa, to bless them.

14. Sree swamy pushkarinikaplava nirmalangaa
Sreyorthino hara viranchi
sanadadhyaha Dware vasanthi
varavethra hathothamangaha:
Sree Venkatachalapathel thava suprabhatham

meaning :Ayan, Aran and Celestials, after taking bath in
Swami Pushkarini, are awaiting Your Grace to receive blessings.

15. Sree seshasaila garudachala venkatadri
Narayanadri vrishabhadri vrishadri
mukhyam Akhyam thvadeeyavasatheranisam
vadanthi Sree Venkatachalapathe! thava suprabhatham
meaning : You have made Venkatam your permanent abode.
Aran, and celestials are chanting the glory of the Sapthagiri.

16. Sevaaparaashiva suresa krusanudharma
Rakshombhunatha pavamana dhanadhi
nathaha: Bhaddanjali pravilasannija
seersha deSaha: Sree Venkatachalapathe!
thava suprabhatham
meaning :The Dikpalakars, eight in number, are seeking
Your grace in prayerful mood to take orders for their allotted work.

17. Dhateeshuthevihagaraja
mrugadhiraja Nagadhiraja gajaraja hayadhiraja:
Swaswadhikara mahimadhika
marthayanthe Sree Venkatachalapathe!
thava suprabhatham
meaning :Garuda, lion, Anata, Gaja, Aswa, all these five are awaiting
Your Command to improve their way of doing things
to serve You better and more effectively.

18. Sooryendhubhouma bhudhavakpathi
kavya soori Swarbhanukethu
divishathparishathpradanaa:
Twaddhasa dasa charamavadhidaasa daasa:
Sree Venkatachalapathe!
thava suprabhatham
meaning :Navagrahas are awaiting Your pleasure. Please wake up

19. Thwathpadadhulibharita spurithothha
manga: Swargapavarga nirapeksha
nijantharanga: Kalpagamakalanaya
kulatham labhanthe Sree Venkatachalapathe!
thava suprabhatham

meaning :Surya and the rest of the Navagrahas are steadfast
in their dutiful obeissance to Your devotees.
They await Your Command to serve you through your devotees.

20. Thvadgopuragra sikharani
nireekshmana Swargapavarga
padaveem paramam shrayantha:
Marthyaa manushyabhuvane
mathimashrayanthe Sree Venkatachalapathe!
thava Suprabhatham
meaning :Srinivasa! Mankind desires to be with you for ever and for ever in
Venkatam and to serve You life-long.

21. Sree bhoominayaka dayadhi guna
mmruthabdhe Devadideva jagadeka
saranya moorthe Sreemannanantha
garudadibhirarchithangre
Sree Venkatachalapathe!
thava suprabhatham

meaning :Ananta and Garuda are eagerly standing at Your door.
Their anxious to serve You at a moment’s notice is telling.
.
22. Sree Padmanabha Purushothama
Vasudeva Vaikunta Madhava Janardhana
chakrapane Sree vathsachinha
saranagatha parijatha
Sree Venkatachalapathe!
thava suprabhatham
meaning : Bakthas are chanting Your names as Vasudeva, Madhava,
Govinda, Janardhana, Chakrapani and other endearing names.
Devotees are ever ready to obey Your Command.

23. Kandarpa darpa hara sundara divya
murthe Kanthaa kuchamburuha
kutmialola drishte Kalyana nirmala
gunakara divyakeerthe
Sree Venkatachalapathe!
thava suprabhatham

meaning :Sri Lakshmi is enchanted by Your beauty.
She would not leave her Lord.
For the sake of Bakthas get up please and afford them Dharshan.

24. Meenakruthe kamatakola Nrusimha varnin
Swamin parashvatha thapodana
Ramachandra Seshamsharama
yadhunandana kalki roopa
Sree Venkatachalapathe!
thava suprabhatham

meaning :Thy descent from Paramapada was heralded in
Thy numerous avathars when You did immense good to Your devotees.
Great God, do come to us to help us in our distress.
25. Elaa lavanga ghanasaara sugandhi
theertham Divyamviyathsarithi
hemaghateshu poornam Drutwadhya
vaidika sikhamanaya: prahrushta:
Thishtanthi Venkatapathe!
thava suprabhatham

meaning :Vedic Savants are in wait with
Akasaganga theertham for Your morning Anushtanam.
Vedic hymns sung by them are a delight to hear and cherish.
Do get up Sri Srinivasa

26. Bhaswanudethi vikachani saroruhani
Sampoorayanthi ninadai: kakubho
vihangha: Sree vaishnavassathatha
marthitha mangalasthe Dhamasrayanthi
thava Venkata! subrabhatham
meaning : The twitterings of birds on all sides proclaim the dawn of the day.
Devotees are gathered in numbers and they sing their vociferous adoration to You.

27. Bhramadayassuravarasamaharshayastthe
Santhassa nandana mukhastvatha
yogivarya: Dhamanthike thavahi mangala
vasthu hasthaa: Sree Venkatachalapathe!
thava suprabhatham

meaning :Brahma and celestials are awaiting You
with their choicest edibles to greet You, great God.
28. Lakshminivasa niravadya gunaika sindo:
Samsarasagara samuththaranaika setho
Vedanta vedya nijavaibhava bhakta
bhogya Sree Venkatachalapathe!
thava suprabhatham

meaning : Devotees in ecstasy are at Your door in all eagerness.
You are in duty bound to help them with your
inimitable caress and affection; Great one!

29. ltnam vnsnacnala pamerlna
suprabhatham Ye manava: prathidinam
patithum pravrutha: Thesham
prabhatha samaye smruthirangabhhajam
Pragnyam paraartha sulabham paramam prasoothe
meaning :Day-to-day prayers to You, Sri Vehkatesa! fetch untold
wealth of devotional culture and fervour. God, give us your grace.

Learn and chant Sri Raghavendra Asttotara daily to get Krupa – Kataksha of Sri Guru Raghavendra .

Download this  Ragavendra swamy Asttotara in Kannada Version Click here to download

Acharya Madhva composed this set of twelve sthothras on the occasion of the
installation of the Krishna Idol in Udupi.
They are unique in that, like a diamond well cut and polished, they display several
facets in different directions – Devotion, Thathva Jnana, Musical Rhythm, extreme
brevity etc. I
always been fascinated by these and thought that I could share with all of you the
enjoyment that one gets with the recitation of these sthothras with simultaneous
mental association of the profound meanings which they convey. One can imagine
the occasion – Acharya Madhva is meeting for the first time the Krishna Idol
worshipped by Rukmini and made by Vishvakarma, the divine architect; the sea
shore, early in the morning with its cool breezes ;, the composer who is a Sarvajna
and known as Vedasaravith (who knows the essence of the Vedas), and also a
musician Par excellence – who sings the glories of the Lord incessantly in the form of
Ramayana and other exploits ;, the
subject matter of the songs being His beloved Lord, who is
coming to stay in Udupi for the redemption of His devotees.

Download this 76 pages explanation of Dwadasa Stotram Click Here to download

For  all Madhwacharya  Followers here is the good news, would you like to know  100 other names of Madhwacharya?
If yes here is the Link 100 Names of Madhwacharya

We got  the PDF from Madhu, Hoping  is also one of our Madhwas.in user.  Lets  thank him for  his  good  contribution .

!!!!   Thankyou Madhu  !!!!

Sri Madhwacharya (1238 – 1317 A.D)

“Whatever form any devotee with faith, wishes to worship, I make that faith of his steady” – Srimad Bhagavad Geeta (7:21)

Sri Madhwacarya was born around 1238 A.D., in a village called Tulunada, about eight miles south-east of the modern town of Udipi, in the Karnataka State. He is reputed to be the incarnation of Bhima, taking birth in Kali-yuga to destroy the daityas. Others refer to him as Vayu himself and it was his life’s mission to defeat the followers of Mayavadi philosophy.

He was born in the family of very elevated brahmins and from his early childhood performed many amazing pastimes, such as the killing of a huge serpentine demon named Maniman, simply with the big toe of his leftfoot. Madhava was only eight years old when he received spiritual initiation and at the age of twelve he accepted the sannyasa order and began to travel the length and breadth of India.

He enjoyed a long life of robust health. He engaged in various forms of sport and physical exercise in his youth, such as wrestling, swimming and even mountaineering, which he kept up to the very end. He had very handsome features with a strong muscular frame, tall and strong-limbed with graceful carriage and dignified bearing. Endowed with a magnetic personality and traditional thirty-two laksanas, he had a deep sonorous voice and good musical talent, which he used to advantage in Vedic recitation and in singing the soulful strains of his own devotional compositions and in giving open air discources on the Bhagavata Purana, with its rolling melody of verses.

His life, as described in the Madhwa vijaya, is the narrative of a born leader of men. Madhwa recognized the soul of man to be potenially divine; but man, in the ignorance of his true status, has lost his soul to his body and its cravings, and needs to be awakened by God himself or His devotees. He became a student under Acyutapreksa, who came in the order of Ekanti-Vaisnavas of the Ekadandi order. Madhwa entered the sannyasa order and was given the name Purnaprajna.

During his study of the sastras he became convinced about the inherent weakness in the Advaita philosophy and developed a keen desire to revive the theistic science of Vedas with his own thorough reinterpretation of the texts.

After only a short time in his studies, frequent disagreements of views arose between himself and his teacher. Acyutaprajna could see that Purnaprajna was destined to make history for himself and made him head of the Math. On that memorable occasion Purn aprajna was given another name “Anandatirtha” and later adopted the name Madhwa.

Madhwacarya spent some time teaching and engaging outstanding scholars belonging to Buddhist, Jain and Advaita Sampradayas, in logical and philosophical discussions and vanquishing them in debates. He set out to propagate his teachings and travelled exte nsively throughout South India. He visited Kanyakumari, Ramesvaram and Sri Rangam holding discources on the Brahmasutras and openly criticizing Sankaracarya’s Bhasyas on the Sutras. Giving his own interpretations he soundly defeated all he encountered and naturally roused a good deal of opposition from the leaders of the old schools of thought. At Kanyakumari he met with stiff opposition from an Advaitic monk of great learning who challenged him to write a fresh commentary on the Brahmasutras before he ven tured to criticize the time honored one of Adi Sankaracarya. Madhwa assured him that he would be doing so, in good time. At Srirangam he came in contact with the followers of Acharya Sri Ramanuja and after exchanging veiws with them, noted his own points of ag reement and difference with them. This South Indian tour gave him great resolve to set out on his first tour of North India.

Madhwacarya was anxious to go to Badarikasrama and receive personal inspiration from a visit to the asrama of Vyasadeva. After staying forty-eight days at Badarinath, fasting, praying, meditating and dedicating his Gita-Bhasya to the Lord, Madhwacarya was inspired to go to the hermitage of Vyasa. He went there all alone and after gaining the personal darshan of Vyasadeva himself and learning from him, returned after some months, glowing with divine inspiration and wrote his Bhasya on the Brahma-Sutras.

Journeying through Bihar, Bengal, Orissa, Andhrapradesa, Maharashtra and Karnataka, he returned to Udipi. On his way back from Badarikasrama, Madhwacarya challenged many eminent scholars of the day. Prominent among these were two outstanding scholars, Swami Sastrin and Sobhana Bhatta, known as masters of the six systems of philosophy. Madhwacarya soundly defeated these two who subsequently became his disciples known as Narahari Tirtha and Padmanabha Tirtha respectively.

Madhwacarya’s fame and prestige had grown considerably and his commentaries on the Gita and Brahmasutras had made their mark and were widely recognized and respected. In his Math in Udipi he introduced strict codes of conduct for his followers, introduce d the system of Pistapasuyagas (offerings made from flowers), in place of actual animal sacrifices in yajnas and imposed the rigorous observance of fasts on Ekadasi. To foster a sense of fellowship among his disciples he installed a beautiful deity of Lor d Krsna.

Once, as Madhwa was travelling in the association of his disciples he arrived in Sri Navadwipa and decided to spend some days within the forests of Modradumadvipa.

One night, as Madhwa lay sleeping, Lord Gauranga appeared to him in his dream. The Lord told Madhwa, “It is well known to everyone that you are My eternal servitor. When I appear here in Navadwipa, I will accept your sampradaya. Travel everywhere and care fully uproot all the false scriptures of the mayavadis and reveal the glories of worshipping the personal form of the Supreme Personality of Godhead. Later, when I appear, I will personally broadcast your pure teachings.” The Lord then disappeared.

When Madhwa awoke, he was astonished and as he remembered the Lord he began to cry in separation, saying, “Will I ever see that beautiful golden form again?” A celestial voice from the sky replied, “Worship Me secretly and you will come to Me.” Carrying these instructions within his heart, Madhwa continued his travels more determined than ever to defeat the mayavadi philosophers.”

During a meeting between King Jayasimha, the Ruler of Kumbla and Madhwacarya, a historic disputation developed with the Ruler’s Court Pandit, Trivikrama Pandit, who was the foremost authority on Advaita-vedanta. Trivikrama engaged Madhwacarya in a vigoro us debate for fifteen days, at the temple of Kudil and was defeated by the Acharya. He sought to become a disciple of Madhwacarya and was readily admitted. He was then commissioned to write a commentary on the Brahma-Sutra Bhasya, and named it Tattva-pradipa.

An interesting incident took place during his second trip to North India. With the country under tight control of the Persian invaders, travelling became very hazardous. With Madhwacarya’s knowledge of Persian, his courage and tact in handling difficult situations and his ability to rise to equal occasions with dignity and complete self-possession, he was able to escape from potentially dangerous encounters. One such episode took place with his meeting with Sultan Jalal-uddin-Khilji. Political hostilities were on at the time. Madhwacharya and his party were forced to swim across the Ganges to the other side. They were halted on reaching the shore and were taken to the Ruler who called upon Madhwa to explain his conduct in disobeying orders and crossing th e river when hostilities were on. Madhwacarya spoke to the Ruler in his own language, convincing him on the importance of his mission in the cause of Theism.

After completing many commentaries and original erudite works, establishing prominant Matta’s and sending out well-chosen veterans to preach and propagate his siddhanta all over the country, while seated during a shower of flowers, Madhwacarya disappeared from vision and transferred himself to Badarikasrama. There he still remains.

Sri Madhwacahara’s Teachings:

• His philosophy is Dvaita.
• Brahman is Hari or Visnu definable to an extent by the Vedas.
• He has a transcendental form, Vayu has, Incarnations are His parts and Laksmi is distinct.
• The qualities of Brahman are it is fully independent, the cause of all causes, supreme bliss, devoid of false attributes but possesses all qualities.
• The soul is atomic, it pervades the body by intelligence, infinite in number, Karta and Bhokta.
• Creation is the actuation of what is in the womb of matter and soul by the action of Brahman.
• The cause of bondage is the divine will of the Supreme and ignorace of the soul (svarupa).
• The process of release is through whole hearted devotion, study of the Vedas and detached karma.
• The goal is to gain release from samsara and restoration of one’s own individual form.

1. “The difference between the jîva (soul) and Îshvara (Creator)
2. The difference between jada (insentient things, e.g., matter) and Îshvara
3. The difference between various jîvas
4. The difference between jada and jîva
5. The difference between various jadas

These five differences makes up the universe.” —Madhvacharya

Interesting , Is’t it .. Now you feel how exactly i was feeling a week ago ..

Part -18

Part -19

Part -20

Thats All …

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Hare Srinivasa ..